Enigmas

Tangible evidence—that's what is demanded when it comes to proving a point. Objectivity. It’s true, we must be objective. But when we are told that we start from scratch, chiseling a stone to create a spear, only to uncover evidence of nuclear explosions in ancient times, we find ourselves faced with an Enigma. 

The concept of nuclear explosions in antiquity is a fascinating and controversial topic. While there may be no scientific consensus, some researchers point to locations like the Rajasthan Desert in India and other parts of the world as possible evidence of such prehistoric cataclysms. In the region of Mohenjo-Daro, in the Indus Valley, remnants of a civilization have shown signs of having been devastated by an event of extreme heat. The soil displays residues of vitrification, a transformation that typically occurs only at temperatures above 1,500 degrees Celsius, leading to theories suggesting a nuclear explosion. 

According to this theory, ancient civilizations may have wielded destructive energy forms, resulting in catastrophes of apocalyptic proportions. While the archaeological consensus attributes disasters to natural phenomena such as meteor impacts or volcanic activity, the possibility of nuclear technology in ancient times cannot be dismissed. Unexplained remains or texts describing coalitions in a world that once had two moons and the emergence of a completely new land become more believable. Works like the Mahabharata and the Ramayana describe what appear to be colossal explosions or beams of energy, with massive devastation. This supports our statement: “No, gentlemen, we did not start from a polished stone. We are compelled to refine them again.”

We must sincerely acknowledge that it is rare for an ordinary person to question their origins or ancestry. At most, they may wonder about the origins of their identity as an individual, their roots, or who their ancestors were. However, reaching a level of seeking to be part of a collective often stems from personal experiences that provoke such profound introspection. In other words, only a Buddha, a Plato, or a Pythagoras can feel and think at the level of integration necessary to question or project themselves as a species. The vast majority of people find themselves at a primitive stage, focusing primarily on fulfilling their sexual and survival needs. When a person feels the urge to understand their origins as a species, it often signifies a need to grasp their uniqueness—something that helps them explain themselves. 

Out-of-body experiences are the sole means by which our nature can guide us to higher levels of existence. In other words, it is the inherent capacities of humanity that can lead them to respond to and unravel their mysteries—what distinguishes them or brings them closer to other beings. 

Thus, relying on experimental evidence from other animals to explain man can lead, despite all appearances, to a misinterpretation and consequently a misdirection. Only by considering out-of-body experiences can we be certain we are on the right path, even if this knowledge is only apprehended by a few. 

Many believe that such experiences can be acquired through hallucinogens—a grave error. For in this case, it is not the body or its senses that manifest but rather the result of some chemical reaction caused by the ingestion of such substances. What I want to emphasize is that only the body itself can lead individuals to have these out-of-body experiences, highlighting that life is more than what the five senses convey. However, it is essential to know that there are exercises that can facilitate such experiences—those in which non-physical senses manifest. 

Several important factors need to be observed here. If both the body and non-physical senses can independently guide us down the path of experience, then deterioration or corruption of these faculties objectively hinders their mission. The loss of values, drug use, alcohol, and pharmaceuticals are direct methods of obliterating individuals' potential. 

The body does not require external stimuli to experience joy to the fullest; it is the means of conduct that incite such usage. Let us remember that nothing happens by chance. 

We find the origin of man, as mentioned by Eduar Chiap in DEPRADAC, “is found in the stars…” to be a coherent explanation. With this concept supported by what he refers to as the Ancient Wise Saints, the enigma of man can be elucidated. To date, this is the most expansive and acceptable perspective we have encountered. If our origins are in the stars, it implies that we are boundless or that we do not know our exact provenance, granting us complete freedom.